The illustration above is captioned Natives of New South Wales - Mr Leigh knew them and had them taken from life by a convict. The Wonnarua people ( / hw n r ju r /), a group of indigenous people of Australia, are those Australian Aborigines that were united by a common language, strong ties of kinship and survived as skilled hunter-fisher-gatherers in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. The Wonnarua people (/hwnrjur/), a group of indigenous people of Australia, are those Australian Aborigines that were united by a common language, strong ties of kinship and survived as skilled hunterfishergatherers in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. In 1789 an outbreak of what was probably smallpox in Sydney killed many Aborigines and caused a large number of survivors to flee. A newly releasedindependent heritage review commissioned by the NSW Department of Planning as part of its assessment for the mine extension determined the Ravensworth Estate was "likely to meet the threshold for state heritage significance for its historical heritage value". The first thing that I saw when our party came up with the black camp, was the deceased speared; he was armed with a fowling piece; he stood a little in front of his party, and I saw the spear thrown at him from the left, which struck him under the shoulder blade; there was only one black man on his left side; the deceased plucked out the spear, and followed the black who had speared him; he was assisted by two others of the party in the chase, and they captured him about a quarter of a mile off. The tributary mentioned is Dog Trap Creek. The headmen now ask the women to come up close, and the mother of each boy sits on the ground just outside the ring, near her son; his sisters and relatives are a little farther off, and the other women and children outside of the last named. Figure 12: The men and novices silently surround the women at the Kweealbang. The Tribal group I belong to are known as the Gringai Clan and are a part of the Wonnarua people in general. But tho summers (kurrawarn) were temperate and the winters (tuokerah) genial for the most part, so that constitutions inured through centuries of experience to vagaries of the seasons took no hurt from the changes bf temperature when they did come. Years afterwards their unburied skeletons could be seen. There was one over the river near the beginning of Fosterton Road. The flying-foxes would be thrown on a fire to cook, and strangely enough when roasted properly in aboriginal fashion, proved quite tasty. The company has spent more than$15 million formulating plans for the project, which includemoving the homestead to a nearby farm, or the town of Broke, 35km away. The Earliest Inhabitants - Aboriginal Tribes of the District. All you need to do is follow the two simple processes give above. A man standing at the butt of the tree commences to cut steps as if going to climb it, and a few of the men run about and throw sticks at the [possums] tail. Enter the name of family members in the editing box. Join us, volunteer and be a part of our journey of discovery! Each lad approached his mother, or in default, his nearest female relative, and kneeling before her simulated the act of suckling nourishment from her breasts; this it being explained to us later, signifying the putting aside for ever of all childish things. The Sydney Gazette and New South Wales Advertiser (NSW : 1803 - 1842) Tue 12 Aug 1834 Page 2 SUPREME CRIMINAL COURT. Fortunately sickness troubled them but little. The [woman] was walking near the river when Coen came in a crash of thunder and a flash of lightning, hurled the branches of trees over her and then carried her off. News - significant events and disasters. Take em feathers out. When the offending plume was removed Billy was immediately placated and was ready to start. In 1999 the Wonnarua Nation Aboriginal Corporation acquired the site of the former St Clair Mission where their forebears lived. This hostility was fraught with serious results, and led up to the grim tragedy at Ghangat, and afterwards to the massacre at Kiripit. endstream endobj 73 0 obj <>stream 1917. These men were not allowed possession of fire arms. The Australian Museum respects and acknowledges the Gadigalpeople as the FirstPeoples and Traditional Custodians of the land andwaterways on which theMuseumstands. The fish after being cleaned appeared as though, it had just come out of the water. The canoes were greatly prized by them and were so fragile that they would not stand rough usage. I have some old records of the A.A. Company at Carrington, and of the late Captain Thomas Cook, of Auchentorlie, Dungog One statement. On one occasion my father, having caught several of the youths in the act of purloining some of these delectables, remonstrated with them, and upbraided them sternly for stealing. The fish always travelled from west to east, and close inshore, on the northern side of the harbor, usually making their appearance off Carrington about the time of wo-kercoopa, or high-water. the slightly curved weapon, utilised for striking down game of all descriptions, and the sharply curved var- iety which would return to the thrower. It is sometimes suggested that Baiame was a construct of early Christian missionaries, but K Langloh Parker dated belief in Baiame to (at latest) 1830, prior to missionary activity in the region. . (By WIRRAPIT). The same noise and blowing was repeated upon lowering the remains into the arms of his brother, who received them, and carefully placed it in what lie considered the most comfortable position, being most careful not a particle of earth should touch the body. I saw the trees tattooed and marked for a hundred yards round the ring, but I never saw any ceremonies there. Thus was the culprit found. Free access to the resources of the world's leading family history library. They seemed always to regard life as a huge joke to be enjoyed to the utmost. One toy with which they delighted to play was a contrivance that gave out a deep booming din like the bull-roarers the elders used in the initiation ceremonies. Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Fri 6 Sep 1940 Page 5 MASSACRE OF BLACKS. At Dungog a figure of sixty per cent is given. The latter keep marching on, and the keerang follow them till they arrive at a water-hole or running stream, which has previously been agreed upon as a suitable bathing place. The novices are not allowed to leave the camp, but must sit in the shelter all day with their eyes cast down, some of their guardians remaining with them. Coen was responsible for the storms, floods, droughts and fires and had carried off manyfor offences against tribal laws. Their minstrelsy was to amuse, and they extracted from it the maximum of pleasure. In the meantime the novices, who are now called keeparra, have been taken a short distance from the main camp, where quarters are prepared for them, and their guardians remain with them. The Blacks of Dungog, Port Stephens and Gresford. To get the best possible experience using our website we recommend that you upgrade to a newer version or install another browser. The Port Stephens blacks : recollections of William Scott. The ceremonial break from their mothers signified the first step towards manhood, it was the beginning of an event that would make them spiritually as well as physically different from women. white stone to be carried back to the headman who sent him. The third difficulty is the racist presumptions of some of these texts. They were distributed over the district in local groups known as Nuria and were located at distances about eight miles apart in what the histo- rians of those days termed villages. One of the most remarkable beliefs I remember, also concerns [fishing] An aboriginal woman, Fanny, who was a servant of our family for many years, was in her girlhood days dedicated to the art of fishing. He was supposed to possess supernatural powers in other words, to be a karaaga or wizard. Bring to life your familys history by exploring the lives of those that came before you. It was the belief that when the name of the guilty person was called the corpse would start. 55, of 2,000 acres, in the parish of Lewinsbrook, county of Durham. Among the tribes in the Williams valley it was not uncommon for the medicine- men of hostile tribes to sneak into a camp at night under cover of the darkness, or a cloud, and with a net of peculiar construction garrotte one of the tribe, drag him a few hundred yards from the camp, cut up his abdomen obliquely, take out the kidney and caul-fat and then stuff a handful of sand and grass into the wound. The wattie, however, was deadly in its execution, and there was never any doubt about it when it fell. Discover cultural material and objects in our Indonesian collection. When nearly through, smoke would begin to rise, whereupon the efforts of the operator would be re-doubled. There were formerly several marked trees, around the goonambang, but they have all been burnt down and destroyed by bushfires. All the armed men who are standing round, make a noise by beating together two boomerangs, or any two weapons which they may happen to have with them. A cord, made of possum hair, was passed around his body a couple of times, the ends being held by the woman who knelt on the ground, leaning over the little canoe of water. If a wanton slayer of the [womens] sacred bird were detected in his crime, the women would give way to outbursts of furious passion. Wonnarua Nation Strategic Plan 2009-2012 - https://goo.gl/HVVNFo. %PDF-1.3 Mr Franks declined the ABC's requests for an interview but spoke about the matter in a webinar hosted by NSW Greens MLC David Shoebridge. The Wonnarua Nation Aboriginal Corporation was established in 1999 and represents the Wonnarua people. I have seen it. In collecting this information, a few problems have been encountered. Holding the lads firmly, the men then began a mad, wild dance, about the fire, working themselves up to a pitch of terrific excitement until they suddenly sprang on the blazing coals and began to stamp them out. Possum, bears [koalas] and snakes were relished Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Tue 3 Sep 1918 Page 3 DAYS GONE BY. Dungog Chronicle and Gloucester Advertiser - Peep Into the Past March 24, 1932. The body was trussed up in as small a compass as possible, wrapped in rugs, and supported by two relatives, about four yards from the grave, lying on their knees, while they bent over it full of grief and affection. [8] See also [ edit] When these preparations had been made, the next thing was to find out who was responsible for the mans death, it being believed that all sickness wa s brought about by the machinations of an enemy. The Wonnarua people are the traditional land owners of the Singleton area and their lands extend throughout the Hunter Valley and have occupied the Upper Hunter for at least 30,000 years, with traditional knowledge holding that occupation extends back to the early stages of the Dreaming. Hall and the soldiers were, I sent him a note to desire him to meet us at Hendersons to-night, unless he had correct information elsewhere. The spot where the fire had seen being now cool, the embers and ashes were levelled and boughs were brought and disposed of in the middle of the circle. . Hence the name Baal Belbora. Two young Blacks who made a nuisance of themselves by continually begging for food at a certain accommodation house on Fosterton Road, were easily disposed of a little poison was put in their food. Hall, that there was great reason to apprehend that the blacks had murdered Henderson at Worrawong, our distant cattle station. The Wonnarua Nation Aboriginal Corporation (WNAC) was established in 1999 and represents the Wonnarua people, the traditional land owners of the Hunter Valley of New South Wales (NSW). The women then step out of the ring, and stand a few yards from it, where they remain till the conclusion of the performance. As everything relating to these ceremonies is kept very secret it is only hearsay. Old Mr. Collier, the school teacher, asked the blacks to permit the school boys to see the ceremony. *Wonnarua Dreamtime Legend The next morning the women proceed again to the kweealbang and light a fire. Discover the diversity of boomerangs in the Museum's collection, and learn about these distinctive cultural objects. I have seen small nails used for tipping spears, lances made in this fashion being particularly dead- ly. (R`u'mnyp@=F`PftG; f0+v~qcBd;I{vs>;[ \LX[ 'uEq?~T-I3OQZEpY3q=SBNX_> $Cwo,L"V1*E 9FC%dS.J$y^,xg"z Cf`#?\%)K9*L=JE. Always my requests to be informed what they contained or what they meant were met with blank refusals. The inner part, the inside of the craft, would of course be the naturally smooth sappy portion. The first recipient never troubled about being deprived of possession, and enjoyed more the uses to which It was put by his friends. [3], On 5 September 1995, descendants of Sara Madoo, a traditional custodian of the Wonnarua lands, passed the Federal Court registration test of native title claims, pursuant to Native Title Act 1993 (Cth) s190A. The boomerang, a weapon universal throughout Australia among aboriginal tribes, naturally held a prominent place In the communal arsenal. When this painting is completed, two of the men go ahead by themselves, each of them carrying one or two boomerangs in his belt and one in his hand; in the other hand he carries a small bough ready for use by and bye. [citation needed], It was forbidden to mention or talk about the name of Baiame publicly. The women at the camp, on hearing this, assemble at the kackaroo, and begin to sing and beat their rugs, and some of them dance. Discover our guides that help you research our Aboriginal and Torres Strait Islander cultural material in the library. It is said that the youths mother is custodian of the tooth and takes great care of it. These were obtained by all the neighboring tribes in the vicinity of one of the most beautiful spots on the Manning waters, namely, Gummi Plain. The mysticism of the event was incomprehensible to them at this point, and complete trust in their guardian was all they had. , the inside of the Wonnarua Nation Aboriginal Corporation acquired the site of the tooth and takes great of. Had just come out of the world 's leading family history library Worrawong, our cattle... 1999 and represents the Wonnarua people in general offending plume was removed Billy immediately... 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wonnarua family tree